Letters to the Editor |
||||||
|
November 2005 through May 2006 5-31-06
re:Sashi - Kabob by Lynette On a personal note,
I have been a student of Sashi's for 6 months, and I have nothing but
the utmost respect for this woman. I was also present for the actual piercing,
helping to keep Sashi focused during the process. For the five of us present
(myself, my classmate, my boyfriend, Steve - her piercer,
and Sashi herself), the experience was as beautiful as anything, almost
as if we were midwives helping Sashi give birth to a child, but in this
case the child was creativity. If the performance was done for shock value,
it would have been sloppy and distasteful...anyone who saw it can say
otherwise. I implore the readers of this magazine to find out all the
facts before they make judgements, and I implore Lynette to sit down with
Sashi and rewrite her article.
5-28-06
re:Sashi - Kabob by Lynette
5-27-06
re: The Photos of Saroya
Ahlaam As far as belly dancing
and burlesque and stripping being confused with one another in the public
eye I'm not sure any of the costuming currently worn by any of us working
dancers (save dressing like Angelika's troupe ) will
help the uneducated public figure the difference out. Yeah, we wear more
than most young ladies going to the prom these days but don't we have
a long preoccupation with propriety vs the First Amendment too? You know,
Branson Missouri vs As the mother of
numerous daughters, I removed television from my household as a self-helpful,
censorious, motherly decision. I wish everyone believed that images of
young women acting trashy is detrimental to the well-being of our children
and as a country we put the importance of raising our young people ahead
of abstract commercial rights. I'm a bit more worried about what internet
porn is doing to the dating pool my girls are thrashing about in at the
moment then some silly belly dancers myself included.
5-26-06
re: The Photos of Saroya Ahlaam,
or Belly Dance, Burlesque and Beyond
by Princess Farhana And all for a good reason, example: I recently attended a festival where one group came on stage showing butt cheeks! they had nothing but feather boa's over their thong booties! And they bent over right in the front to the audience like a poll dancer would do baring all ass. Now I am not a prude or puritan, and I enjoy fusion of styles and pushing the edge, but I do not like this mix of burlesque at public fairs or festivals due to one main fact - that their are children in the audience! And these performers are not thinking about that as a big factor and for a parent, it is. We as adults like to choose what our kids are exposed to, and if we want to take them to R rated programs. And, I do not know any one who would want their 5 or 9 year old daughter copying poll dancing at school, or using burlesque moves at the play ground, or while belly dancing for an audience. I hope
this lack of respect for parents and children will be put to a stop, and
this is not to say if you want to flaunt your body that you can’t
you just need to pick the right venue. As an event producer I do not want
to screen every performer, which is nearly impossible for large events,
nor do I want to only allow adults into a day long festival or show. So
my advice to dancers: if you want to include the cross of burlesque and
belly dance then atleast let your audience know in advance so they can
decide. And, to answer the question what's the difference? well, one is
a adult only R rated show, and one is a family G rated show. As a professional
it is up to you to understand who your audience is and prepare a show
suitable for the event. So, if you want to show bare booty or mimic poll
stripers please tell the producer so they can either: A) place you late
in the program and let the audience know, or B) not place you on the program
at all. And as far as the movements go many of the moves are used by both
art forms, so it is not the moves but the way the body and energy are
presented that makes all the difference in the world. 5-25-06
re:The Rise of the Pagan Anti-Belly
Dance League by DeAnna Putnam 5-25-06
re: The Photos of Saroya Ahlaam
William
M. James 5-15-06
re:Letter below by Miles Copeland 5-14-06
re:Rhea’s Travel to Syria
…PART 4 – Damascus I freely admit to some bias here, as Rhea's influence on my life and not just my dance has been noteworthy. What a neat thing it was for me to visit her in Athens many years ago, and to find myself later rejuvenated in the belief that an American woman has many choices about the way in which she lives her life. It seems that Rhea continues to live her dream in the manner that she defines it; and for that, I applaud her. Sincerely,
5-7-06
re: 2006 BDSS Tour
As you know there has been a habit of people criticizing my show without having ever seen it but simply making assumptions on hear say. I did not want to be one of these people criticizing a show without having seen it. As it happens the show was primarily comedy with which I will describe as extremely adult and funny but definitely, shall we say, for a “liberal” crowd. Thankfully the dancing was burlesque in which every dance had the punch line: “Now you can all see my breasts!” Fairly harmless and amusing but I don’t know I could go as far as to say there is any artistry involved. Thankfully, there was no blatant connection between Bellydance and Burlesque. The dancers were not taking off their bellydance costumes to expose themselves. Personally I am glad the connection was so scant because if there is a serious desire to see Bellydance elevated a show like this is no stepping stone to achieve this. I believe one day when Bellydance has achieved the status it deserves and the public is aware Bellydance comes in many forms from extremely sophisticated and talented to amateur and less talented there will be more latitude for us to have little objections to one Bellydancer presenting nudity or other takes on dance. If one saw nudity in a ballet the public is knowledgeable enough not to assume all ballet is in the nude. Bellydance is still misunderstood and it is a long way to educate the public. For this reason I hope Margaret Cho and Princess Farhana will do us all a favor and keep connections between Bellydance and Burlesque to an extreme minimum. I certainly would not like to see any reputable Bellydancer perform in this show even with all her clothes on because we live in a world of guilt by association. Those are my thoughts. PS: One more point on the burlesque front. When I was in Egypt last year I was told by several noted bellydance teachers that they were more often than not treated on the same level as prostitutes. I was also told that the gaining of prestige for the art in the West, especially in the U.S. would have a major effect on helping the Egyptian dancers gain respect from within their own society. Basically, if Americans respected bellydance Egyptians would eventually too. Because bellydance in the past has been associated more with the risqué dance arts than the “classy” dance arts it is all the more important for the art today to be consistently presented “up market” rather than down market”. Those American dancers who equate bellydance with burlesque, even fairly innocently and in good fun will inadvertently create an impression that will reach the Middle East and scuttle any good “acceptance” in the West can bring. The plight of this dance in the Middle East, as well as the larger issue of women’s position generally in those societies cannot be served well by this association. We in the U.S. have to be particularly prudent and sensitive at this juncture in Arab - American relations. We Americans need to see Arabs as more than terrorists and people whose oil we need. Arabs need to see us as moral people with principles and not just sex mad, gun mad, culture bashing me firsters. We may feel that going topless in a dance is liberating and “why not’? Other societies see this as an example of our moral decay. We as a nation have much to offer the world but we can only do so if we are respected morally as well as militarily. Bellydance may only be a dance, a small thing, but it is a definite link between our two worlds currently in conflict. It is a conflict we Americans have to take seriously for obvious reasons. I think bellydance can be a more important link than any of us think. For that reason we need to protect and encourage its progress towards greater respect. For the sake of your bellydance sisters in the Arab world and the art generally I hope those who wish to do burlesque (as is their right to do) will have the good sense and foresight to keep any association with bellydance out of the picture entirely. In the last war they used to say “loose lips sink ships “. In the bellydance wars of today I could say “loose tits sink hips.” .Miles Copeland
5-4-06
re:The Persian Soul of the
Music of Sima Bina by Yasmela
Farsi
is the language of the great Persian poets, Rumi and Hafez, so it must
be beautiful! In case readers are interested, there is a wonderful Web
site where you can listen to Persian traditional and folk music round
the clock: www.radiodarvish.com. This music, poetry, and language truly
speak to the heart. Thanks, Yasmina, for finding the perfect words! - 4-24-06
re: Miles Copeland I was the only Arab and only Algerian representing peace and the Middle East at the Bali concert and I wrote the lyrics for the Zohar band and we did rock on the stage. I love music and I will be promoting peace and write great music no needs for record labels and rock star bullshit and I am sure there are more artists and great bands up there feeling the same. It’s just me
an Arab from the beautiful Algeria but very happy and very friendly! Miles response
to forward of this letter:
3-31-06
re: Devi-Ja Croll's death
3-31-06
re: Miles response to reviews 3-29-06
re:Miles response to the
review and commentaries by Najia and Dondi on this
year's Bellydance Superstar's show She obviously cares about the show and the dancers and, I feel, as a former member of BDSS has more credibility than someone who wasn't with the show. And it is simply not true that belly dancers shouldn't review the performances of their colleagues. Most belly dance performances are reviewed by other belly dancers. Dondi simply said she expected more and who can blame her? My expectations are high because Miles writes about how BDSS is at the level of "Riverdance." He claims Raks Carnivale is bigger and better than ever...the girls are "a tight, well-oiled machine." And like Dondi, I have imagined aspects of a carnivale. I appreciate Miles saying that he is on a limited budget, but it only takes a couple of bucks to buy some amber gels, carry them in your briefcase and tape them over the white stage lights when you reach the theatre. Now that is pretty inexpensive "fancy lighting." That along with a simple black curtain as the back drop so the dancers really "pop" out instead of the painted backdrop that I can see at any hafla would be my suggestion. Miles talks about "authenticity" and mentions Dondi's "Marilyn" act as anything but "authentic." Authentic is a strange word to use when referring to this funny and wonderful "caricature" she created. I loved Marilyn when I saw the show in 2004. It is my most unforgettable memory of the show. It was also not fusion as I have heard people argue. It was great "comedic relief." This is an important aspect of any show. I didn't think Dondi was asking for an educational show, but rather by speaking a line of narration between each piece, a level of sophistication and saavy would be added to the show. This would not make the show "political" as Miles fears. It would make it better, which is what in my reading of her review, Dondi wants for Miles and BDSS. I would hope that the entire crew could understand that Dondi is pulling for them to be the best that they can be. Miles obviously works hard and has to deal with many pressures. But why go around saying this is the new "Riverdance"? Obviously that will raise people's expectations. Let the show gain more respect and accolades on its own and through reviews like Dondi's. The overall feeling I got from Dondi is that BDSS is a high level of talent with top-notch dancing. Her review actually peaked my interest... and I want to see it again. I am better informed now, which will make it a whole new show for me. Thank you, Dondi. Nooray 3-17-06
re: How I Accidentally
Became a Successful Belly Dance Teacher (and you can too!) by Michelle
Joyce 3-17-06
re: PJ's Mom's letter below re BDSS show DeAnna raises an interesting point when she asks whether documentation is available to confirm the positive effects of BDSS on the "image" of the dance. Personally I'd wonder if any teachers (other than BDSS cast members) have received boosts in class attendance as a result of BDSS appearing in their locales; and if so, was the increase temporary or long-term, and how might it break down demographically? I'd doubt whether many women in their 40's and 50's, for instance, working hard to become fit in middle age, are going to be inspired to belly dance by ultra-slender (though talented) women from a younger generation. Sincerely,
3-15-06
re: PJ's Mom's letter below re BDSS 3-15-06
re:Turkish Bath articles by Kayla
and Justine 3-11-06RE:
BellyDance SuperStars- Raks Carnivale in Massachusetts I left during the second act because I myself was performing later that night. I have heard that some audience members left simply because they couldn’t take it anymore. I’ve seen a couple members of the cast perform outside of BDSS and/or have taken their workshops, and they really are excellent dancers. I don’t blame them for taking a shot with BDSS. I imagine it seemed/seems like a great opportunity. But all I can say after three years of this is, “Better them than me.” People say that BDSS has done a lot improve the image of belly dance. Is there any concrete proof? Unless BDSS management can present the results of a formal impact study or a Gallup Poll survey, such a claim is just marketing spin. What we DO know, however, is that BDSS management has taken a dance form where a womanly figure is valued and has insulted that dance form by making performers hold to unnecessary weight requirements that, in reality, are artistically detrimental. I’m not saying Copeland should take Superstars and Super Size it, but a couple of dancers in Raks Carnivale couldn’t get a decent shimmy going to save their lives. I say this as a very slender dancer myself. I wish I had more curves, but that’s what padding is for I guess… My verdict is that BDSS needs to either fold or go back to the drawing board. It should start by fully exploring and perfecting belly dance alone (which, with its 5,000-plus year history and various incarnations, would keep them plenty busy) before mixing it with fusion pieces that are poorly conceived and look like they belong in a student recital. For starters, Turkish style was not represented in the least, and one mishap involved Sonia bonking herself in the face with her stick when she dropped it during the Raks Al-Assaya piece. On the one hand, who of us can criticize her for that, as any belly dancer can tell of goofy mishaps? Lord knows I have had my share. That’s Murphy’s Law of Belly Dance: The more one performs, the better one gets, but also the more opportunities we have to screw up. We can laugh these things off and audiences are forgiving. But on the other hand, most of us aren’t calling ourselves “Superstars.” DeAnna
3-10-06
RE: BellyDance SuperStars 3-7-06
re: Najia's BDSS Commentary I reminded myself and others with me that this was, after all, a show for the general public. It is really a stunning display of talented and beautiful dancers and absolutely fantastic dancing and after all, it does sell out. I was disappointed at the lack of respect given to the genre, however, by the mix of the carnival costumes, the Spanish flavored fusion that I’ve seen done so much better by others, (Harmonic Motion for one), and, finally the hula skirts and the attempt at hip hop (?). I love fusion of all kinds, but these pieces seemed underdeveloped and left me wondering why the people who can do this kind of thing well weren't tapped for their input. How nice it would be to replace these pieces with folkloric numbers that actually have meaning in the context of Middle Eastern Dance and, with a little narrative, some education as well. Wouldn’t there have been a natural progression from some of the folkloric to the cabaret then to the tribal (full circle so to speak) – some sequencing without too much effort might have told a loose story of the dance that would have been more meaningful to the general public. After all, we know where to find the super stars, some of these ladies are local talent and we have our own as well. When we go to a show like this, we want to see something we can’t see in the ‘hood. With just a nip and tuck here and there the show could be something that belly dancers every where would be proud(er) of, a well-conceived theatrical production rather than a 'road show', or perhaps the Vaudevillian feel was intentional (?). Saadia
3-3-06
re:letter below re:recent BDSS articles- Dondi's
and Najia's The most recent rendition of this show that I watched in Vancouver, was as usual... a spectacle, of beautiful costumes, beautiful women, and beautiful technique. But it was also a performance with a tired old backdrop that looks as though it came from a community production of Aladin... one that, in fact, was too small for the stage and was compensated for by draping wrinkled beige fabric to fill in about 10 or 15 feet. Weak. The Roses danced well, but without that spark of enthusiasm from previous versions of the show I have seen. One of the dancers missed several beats of choreography... twice... during the uninspired copy-cat hula section. Sonia looked very tired. Which was validated by the fact that she yawned on stage during a group number. Twice. The music and choreography of the vast majority of the cabaret pieces were so similar... that several weeks later... my recollection of the show jumbles into a giant kaleidoscope of sparkling colour. The Latin number was lackluster and entirely without passion. It was, at best, disappointingly derivative of the real thing. It was, as well, rather jarring without the presentation of a context. Context. This is something that is desperately missing. I attended the show with 'non belly dancers' and they were very confused... asking me for clarification several times throughout the show. A professional voice-over, or live mc would go a long way towards treating these performers and their art the respect it deserves. Perhaps the Hula and Latin numbers wouldn't continue to seem quite so silly were they given the proper set-up and segues. I came away from the show feeling that I wouldn't bother going again. Although, truth be told, I probably won’t stay away when they do indeed come back. But I’m left feeling very sad that I’m so ambivalent about it all. The dancers are starting to look like they are doing a 'job'. The dances are all starting to become indistinguishable from number to number except for the tricks and gimicks. Jillina appeared rather proud of herself in a not altogether pleasing way. Sonia looked bored and tired, and the overall production values are starting to look more than a little amateurish. I truly, truly hope that this organization kicks it up again and lives up to its promise of becoming the next 'River Dance'... with all its creativity, passion, diversity, fusion and true respect of other dance forms that it chooses to include. River Dance pushed the envelope of Irish Dance by stretching and pushing the choreography with dramatic intent. BDSS, instead, seems content to imititate itself... over, and over, and over. I hope they snap out of it. They could set the world on FIRE if they got it together. Melania 2-24-06
re: recent BDSS articles- Najia's One complaint
of the bdss was that Jillina seemed smug in her choreography, could it
be that the smugness is just plain comfort in doing something she created.
I started taking bellydancing and Persian dance 3 1/2 years ago so I'm
in no way as skilled as the readers that review these shows but I tell
you it does my heart good to see Issams' easy smile and complete joy in
what he's doing, and what woman wouldn't want a man to look at her the
way Issam looks at Sonia when they are performing together,
it's WONDERFUL. 2-23-06
re:letter below re:recent BDSS articles- Dondi's
and Najia's A review isn't "negative energy," especially if it is constructive, which Dondi's article is. Dondi's review is very helpful and shows a true care and concern for the show. She plainly states that BDSS has been a positive boon to the dance community and gives specific ways for which it can continue to shine. Besides, any legitimate show going against the likes of large Broadway dance productions should receive reviews~ otherwise it is simply be a community production at a local high school or YMCA. Are we so blind, you ask? No we are not. Anyone who can see that reviews make people think. Reviews beget intellectual thought and pertinent questioning. This has nothing to do about people getting along in the dance community or not supporting our fellow dancers. This isn't about "old timers" protesting the BDSS project. This isn't about anyone stirring up controversy. This is about two great articles that recently came out about BDSS and will make people question some aspects of the dance. This is about freedom of speech, honesty and having a fabulous forum like Gilded Serpent to express opinions on. Or would Fay Dunaway rather have us walking around acting like every show is wonderful and every dancer is great? Should we watch shows and pretend that we love them when we don't? This sounds very fear based to me. Fay Dunaway says, "Enough…this is crazy." I say, this isn't crazy, it's fantastic! And besides, any publicity is good publicity. Thank you, 2-23-06
re:letter below re:recent BDSS articles One can voice a difference of opinion in a respectful manner, without resorting to name calling and negativity and casting doubt on one's character. That is a very important difference. The two articles written by Dondi and Najia were well-written and offered their constructive criticisms and opinions. Opinions which are insulting and derogatory to individuals should be taken with a grain of salt, and ignored. Opinions and criticism done in an intelligent manner are what matters. Art's function in society is to evoke a strong response - whether good or ill. Just
because someone has money and connections and is able tour a show, does
not mean we should all fall into line with praise. To suggest so is insulting.
2-22-06
re:Bellydance Superstars reviews In the 1980’s belly dance was going strong in the Middle East, until some naysayer’s religious groups came in and said….hey this dance is not right, we shouldn’t let women dance this, so they would burn down the night clubs where the women like Sohair Zaki or Fifi was dancing….this is what happened when no one would stand up for belly dance. Sometimes you have to fight for your freedom, and that includes belly dance! Those of you pointing fingers, and shaking heads should stop and think about how quickly this freedom of yours could go away and go away for good. After the episodes in the Middle East in the 80’s, our dance classes drop drastically in size, there were fewer and fewer restaurants to dance at…and fewer people supporting our beloved dance, if it weren’t for a young creative dancer named Suhaila Salimpour BD might have survived at all underground! Believe me she took some flack too…..it wasn’t until the the late 90’s when people like the Twins, Shakira, Raina, Daphena came around and commercialized BD in videos and commercials, and BDSS and just pushed it back into the mainstream that it had been out of for several years. All of a sudden there are Bdance classes everywhere; even the smallest town has a belly dancer in it! Do you think this happened by those who are picking apart BDSS? I don’t think so….I would venue to say that a large majority of you don’t even know these “ol-timers who are protesting BDSS project! I usually don’t see many of the younger dancers on the band wagon against BDSS…..they get the picture, they have grown up in a commercialist society, and I bet if they saw our old style shows we use to put on with traditional and ethnic dance, they would be bored out of their head! Enough
I say…….this is crazy…..why can’t we just support
our fellow dancers and the successful projects that are happening right
now in the current time? Why does everything in belly dance have to be
a controversy? [ed note- Did you see this comic we posted last year? Here is a follow up that was never posted] 2-21-06
re: MX articles Susi 2-20-06
re:BDDS articles by Dondi
2-20-06
re:BDDS articles by Dondi
2-20-06
re:BDDS articles by Dondi
Warning: in the future LONG LETTERS will be cut down! 2-20-06
re:The Danish Caricatures
Controversy: a Muslim-American Political Cartoonist Weighs-In by K
Bendib The American tradition of free expression allows incredibly offensive (to Christians) "art" to be displayed in the public square; witness the "Dung on Mary" and "Piss-on-a-Crucifix" "artworks" that appeared in New York museums a while back. Deeply insulted Christians (Catholics, particularly) did not riot when these pieces were displayed, as Muslims throughout the world have recently done in response to the Danish cartoons. I disagree with Khalil's point that it is "impressive" to restrict Holocaust denial by law in several European countries, but I am not a European. The American solution to such absolutely offensive, absolutely deplorable speech is more free speech. Contrary to Khalil's point, European laws have not limited anti-Semitism: it has grown rapidly, and I suspect that in the not-too-distant future, Jews will not find Europe a safe place in which to live. Khalil states that "free speech needs to be outweighed by sensitivity for the rights of a much maligned religious community." What he's suggesting, if applied to the U. S., can only result in restrictions on the First Amendment--one part of our freedoms for which Americans have bled and died for over 200 years. Readers might consider images of the thousands of coffins requisitioned by Eisenhower before American young men stormed the beaches of Normandy in 1944; or the thousands of telegrams sent back to the States afterward, telling mothers and fathers that their sons would not be coming home. Such are the sacrifices Americans have made to defend the freedoms Khalil now wishes to limit.Restrictions on speech are not an option in America. I agree that the "freedom to swing one's Islam-o-phobic fist" must stop at Khalil's "Muslim nose." It already does. We have laws criminalizing assault and battery. But that is not the point I think Khalil is making. Rather, it seems he's suggesting that free speech be restricted so that others not be able to speak freely if Khalil or other Muslims find such speech offensive. Why should American law be changed to conform to Khalil's sensibilities, or anyone else's, when American Christians and Jews have played by First Amendment rules for over 200 years? Khalil refers to the "crushing boot of foreign Western occupation" in "Muslim Iraq, Afghanistan, and Palestine...". From the perspective of American free speech I defend his right to vehemently disagree with the American presence in Iraq and Afghanistan. But the "crushing boot of foreign Western occupation" in "Palestine"? This is one way of referring to the illegitimacy of the State of Israel, and Khalil's American, Judeo-Christian based rights of freedom of expression allow him to make precisely this point. What troubles me is that GS, from the editorial note preceding his article, appears to agree with it. Sincerely,
Warning: in the future LONG LETTERS will be cut down!
I was horrified when I first saw the blurred out image of Mohammed as a terrorist in the Danish cartoon. I have had many Muslim and Arab friends over the years, through my involvement in the Middle Eastern community, and felt personally offended. I was just as horrified when I saw a painting of Jesus soaked in urine from a museum in the United States that was broadcast on CNN. As the cartoon controversy accelerated into a reason for angry Muslims to riot and murder in the name of Islam, I was even more horrified. These were not the Muslims that I knew. These people reminded me of the Rodney King rioters and the terrible riots that permanently destroyed Newark, New Jersey in the 1960s. CNN then openly broadcasted horrific anti-Jewish cartoons that supposedly have been published in state-sponsored newspapers in Saudi Arabia, Iran, and other Islamic countries for decades!! CNN did not care that they were offending the few Jews who are left on this earth, or the many, many Christians by publishing the Jesus painting, among other foul Jesus depictions. Why did CNN feel free to insult Jews and Christians yet censor the anti-Muslim image? Could it be that American Christians and Jews are expected to treat such images as examples of free speech? The governments of the very masses who have been screaming for the heads of the Danish cartoonist are quite happy to spread the worst kind of hate speech and art about Jews, including the henous blood libel crap that has been going on since the 1800s. I never realized, until Arab cartoons and Turkish movies enlightened me, that Jews drank the blood and ate the body organs of Muslims. My parents never gave me that stuff to eat. I'm not even sure that blood and organ meats are kosher. I finally stood in front of my TV during all this controversy and screamed "Hypocrisy!" If I was like the angry Muslim masses in Indonesia, I'd dump all my Middle Eastern music collection in front of the local Middle Eastern music store and burn them. Then I'd throw a rock in the store's window. I'd hang Ossam ben Laden in effigy. I'd forego eating Middle Eastern food and stop associating with the many Arab, Turk, and Iranian folks that I've known for years. But what's the chance of my doing that? No chance, whatsover. In your article you say: Can one’s freedom of expression – or any freedom for that matter – be absolute? To be sure, democratic societies must be vigilant always to protect free speech against the constant temptation of censorship and intolerance – whether religious or secular. At the same time, let us remember never to cross, the line into hateful bigotry in the name of an abstract absolute, if we can avoid it. I certainly agree with you. And please remember that the bigotry of certain individuals in certain Middle Eastern countries to people who are not like them is just as hateful as any bigotry shown to Muslims in the West. I can't speak for the Danes. However, in the United States we have a secular document that we hold in the highest esteem. It's called the Bill of Rights and one of its basic principles is free speech. If Mohammed is going to move West and play with Westerners, he's got to learn to put up with the abuse that Jesus and Moses have been putting up with for centuries--and that the followers of Mohammed, Jesus, and Moses are equally as guilty of intolerance. -Stefania
2-19-06
re:The Danish Caricatures
Controversy: a Muslim-American Political Cartoonist Weighs-In by K
Bendib 2-18-06
re:BDDS articles by Dondi and Najia Second, I'm intrigued by the article on the Peace Belt. Has it made a stop in, or is it scheduled to come to, Canada? i know it would be a huge honour to host it and to be part of the chain of goodwill and positivity that it represents. Many thanks in advance for any info you can give me on the Belt's journey , and i look forward to many more years of Gilded Serpent goodness. Best wishes, 2-18-06
re: Costume Shop Flooded with Love by
Evelyn Reece 2-18-06
re:This is Not a Review: Bellydance Superstars
Commentary by Najia Marlyz Zahira 2-18-06
re:This is Not a Review: Bellydance Superstars
Commentary by Najia Marlyz 2-18-06
re: Costume Shop Flooded with Love by
Evelyn Reece Warning: in the future LONG LETTERS will be cut down! 2-17-06 re:The Danish Caricatures Controversy: a Muslim-American Political Cartoonist Weighs-In by K Bendib
"Regrettable"? "Uncalled for"? A few years ago, while living with my then husband's parents, my mother-in-law regularly "bumped", pushed me against a wall while I was holding my 3 year-old daughter, her granddaughter. Her husband threatened to get his shotgun and shoot everyone in the house. Everyone in the house was his wife (my mother-in-law), my husband (their son), me, our daughter, my adult son. My mother-in-law threaten to shoot all the family's pets. I escaped with my children to a shelter for the homeless. My husband stayed with his parents. When people asked my then-husband why we had moved out, he said, "My wife didn't get along with my parents." Kahlil is doing the same minimizing of danger and harm. Burning European embassies and threats of violence is not merely "regrettable" and "uncalled". These are heinous crimes. The Holocaust of the Nazi is a fact of history. Christian violence against Jews and Muslims and other religions, Jews against Moors, etc. are facts of history. A fact of history is not the same as an opinion. Islam like Christianity, Judaism, and so many other religions are all matters of opinion. As a USA citizen, I've grown up with reading and seeing on TV "Yankee Go Home!" I'm used to nations not liking the USA. I'm not deeply offended by it. But I am offended by people who minimize or even deny intolerance and violence. The violence and the threats of violence say "You do not matter." I divorced that husband because he cried to me, "How can I choose between my family and my wife?" He could only see a false choice. I later confronted him with the fact the issue in question was a choice between right and wrong. Right is defending against and stopping violence. Wrong is restating it as a choice between loyalty to family of origin or loyalty to your spouse and child. Too many people are making false choices. They are told and they are choosing to see the cartoon publication as issues of loyalty to one's religion and thus violence is the only answer. The violence stops first. The violent ones have no respect or honor for the religious ideals they claim to be protecting. Lynnae Kelly 2-17-06
re:Amani “Around the
World” DVD Report by Katya Faris Warning: in the future LONG LETTERS will be cut down! 2-13-06
re: Dancers & Musicians Working
Together by MaryEllen
This is excellent advice. Also, if you don't know the band you can't assume they know the music you know or play what you want well. It's best to let them play what they have fresh and recent.
This is so true. Especially since as the author noted most dancers only have the opportunity to dance to live music at a dancer-sponsored. Playing an instrument is an amazing skill. Playing well, often playing more than one instrument, playing and singing at the same time , remembering a vast variety of songs, lugging and setting up sound equipment.... this is an extraordinary amount of knowledge possessed by the guys sitting behind you on the stage.
Yeah, it's not hard to see why some of the musicians get an attitude - from their end it seems as if all it takes to become a dancer is to plop down the money to get a costume. Here where I work
it's almost impossible to plan a show together before hand with musicians
as in discuss afew days ahead or, egads, rehearse, even with the ones
you work with regularily. I've wondered about this and decided it is because
1. they all have at least one day job and when they play a gig it's usually
after putting a long day in at their "real" jobs. Yes these are not students expanding their horizons dancing to the band; these are many of our "professional" belly dancers and teachers these days. We are all just another bimbo in bedlah until proven otherwise. Susi
2-12-06
re: Jamie Miller 2-7-06
re: Calling
all professional dancers! How much do you charge? by Nanna 1-27-06
re:letter below re: "Mils copeland" BDSS
2006 by Miles with 2005 1-26-06
re: Return to India
by Michelle and Sandra 1-25-06
re:letter below re: "Mils copeland" BDSS
2006 by Miles with 2005 1-25-06
re: Return to India
by Michelle and Sandra Mariela T 1-25-06
re:Leadership Risks by Mary Ellen Donald The article about
leadership highlighted many of the in-the-action situations I encountered.
I appreciate not only the suggestions but the writing style. 1-25-06 re:
Zaharr's Retirement
1-24-05
re: "Mils copeland" BDSS
2006 by Miles with 2005 photos by Monica 1-23-06
re:letter below re:Spokane's
First Belly Dance Festival
by Nadiyah & Lynette 1-22-06
re:The
Egyptian Category 2005 of The Belly Dancer of the Universe Competition,
report by Amy Bonham 1-20-06
re:Spokane's
First Belly Dance Festival
by Nadiyah & Lynette I’m Jyotir, from Coeur d’Alene, Idaho. We recently met at the First Annual Spokane Bellydance Festival, in fact I was the one you spoke to on the phone who gave you directions on how to get to the event, etc. I am writing about the article in the Gilded Serpent about the Festival, and specifically the caption under my pictures, which reads, “Dressing room improv?” My performance was a demonstration of trance bellydance, which comes from the heart and from the moment, and as such, can only be improv. I am unhappy about being so disrespected by your magazine, as are my fellow dance sisters. Please change the caption under my name to read, “Trance bellydance demonstrated by Jyotir”, or simply remove my photos and caption altogether from your publication. Respectfully, 1-11-06
re: Return to India by Michelle
and Sandra Rindy
1-11-06
re:letter below re:The Zar by Yasmin
The narrow view of the classic American "cult" involving selling flowers at airports, group suicides and mass weddings is part of just one definition of the word "cult". I would hope someone from BOCA holds more than just the narrow American view of the definition of a word. Dancing and theatre
of the spirit is universal- from Native Americans to Aborigines of Australia
to (east) Indian to Ancient Rome. As human beings we all seek to find
meaning and we all seek to feel whole. It's wonderful that we have this
dance to unify us; to feel connected to each other, connected to spirit
and connected to ourselves.
1-9-06
12-5-05 re:Shareen El Safy Drum
Solo DVD reviewed by Mara When I first took a class from Shareen, way back in 1990, I was mortified: she didn't teach the "5-part routine" I'd been informed was "canon" for bellydancers. The following year I went out to study with Rhea in Greece; and again I was shocked when I saw dancers who had the audacity to drop their veils during their entrance piece! Interestingly, the mostly-Arab audiences in upscale nightclubs didn't "zaghareet" during the dancer's performance (though it appeared they'd enjoyed it) as I'd been taught was a standard thing for them to do. In short, I don't believe that Shareen's "stream-of-consciousness" style should count as a negative toward her product: quite the contrary! I've spent many, many hours reviewing her previous instructional material, and I've found both her instruction and her commentary to be full of experience and knowledge, which I haven't had the chance to glean first-hand. If camera and videography issues are disconcerting, they can and should be corrected.
Sincerely, 1-7-06
re:Letter below re:
Dancing with Snakes by Maria 1-2-06
re: Dancing with Snakes by Maria 12-20-05
re:The Zar by Yasmin Thank
you for your article and I look forward to hearing from you as to where
I can purchase it. [ed note- see references a bottom of article for points of purchase] 12-5-05
re:Shareen El Safy Drum Solo DVD
reviewed by Mara Criticism of the camerawork, and problems relating to the camerawork are one thing. Personal complaints about the structure and organization of the DVD is another. While this reviewer may not appreciate or enjoy Shareen’s personal teaching style, I don’t feel this should be considered a “fault” in the DVD. The reviewer refers to Shareen’s “tangential, almost stream-of-consciousness” teaching as a “problem” that needed to be fixed. I disagree; it’s a characteristic of Shareen’s unique style and personality, and there are many students out there who enjoy the way her instructional material is put together. I have used Shareen’s videos for my own at-home instruction, and I can definitely say her videos have an underlying structure and organization. Just because we don’t enjoy or appreciate the organization of someone’s instructional material doesn’t mean there IS no organization. New dancers seem to be constantly asking the question: “How do I know what moves to put with what music?” I dare say if we would spend more time actually listening to what instructors like Shareen have to say in their “digressions,” instead of fast-forwarding through them or skipping ahead to the next chapter, we might actually find the answers to this kind of question. It’s possible that Shareen believed these “digressions” were important enough to warrant hearing over and over again. It’s equally possible that her intention was for the viewer to NOT fast-forward through them, but to listen and absorb what she says each time you work with the video. I don’t personally consider her commentary “annoying.” In fact, I consider it to be quite the opposite. If there are “basic standards a DVD must meet,” as the review implied, I would be interested to know where instructional content fits in. I’ve been misinformed by reviews before – reviews that lauded slick productions with rich graphics and animations – only to find the DVD to contain little or no actual and useful instructional content. The assertion (by another letter-writer) that this DVD is a “rip off” because it doesn’t conform to some unwritten rule about what a “chapter” should contain is unwarranted and unfair. Given the choice, I’d rather spend my money on useful instruction, which I personally think Shareen offers in abundance. Her videos and DVDs are treasures in our marketplace and should be respected as such. Thank you, 12-2-05
re: A Photographer's
View, The North Valley Contest 2005, photos and report by Michael
Baxter 12-2-05
re:North Beach Memories Sincerely,
12-2-05
re: Shareen
el Safy's Exploring the Drum Solo “DVD” by Mara al-Nil
I am also in general agreement with Mara as to the videographer’s sometimes distracting filming style. His commercial work and background in documentaries in Africa and Central America have predisposed him to the more intimate “tight” shot. He prefers the filmmaking approach favored by some mainstream industry and Indy directors—the image being placed on either the right or left side of the screen—lending elements of freshness and immediacy. But, that said, while watching the footage during the editing process, I, too was distracted by the close-ups and lack of longer full-figure shots. However, as Mara’s piece progressed, I found myself asking whether the author’s background qualified her to deliver a critical review. She seems to have skimmed the surface of the DVD, focusing mainly on the production details, missing the deeper, more substantial content. She also presumes that I have not organized the material. I beg to differ. The material (twenty-five or so steps) progressed from posture and breathing to the mechanics of movement—generating, sustaining and layering shimmies, hip and pelvic movement, chest and hip combos, traveling steps, turns and pivots integrated with hip movement, interpretation, timing and emphasis as it relates to the drum solo. My discussion of the cultural and historical development of the modern Egyptian style was also demonstrated with degrees of technical proficiency building just as techniques have been refined during the past fifty plus years. Emotional content and substance also form an important aspect of my teaching. Some of the steps in the video/DVD are unusual, and not likely to be taught or performed in the States. They come from hours of observation, interviews and studies with highly qualified Egyptian artists. And yes, I intersperse anecdotal comments fairly casually, in a stream of consciousness manner. Please don’t confuse the delivery with a less than serious focus. In my thirty-three years of teaching, I have sought self-discipline when it comes to presenting steps accurately, doing the necessary research and being true to the source. I concede that I can, at times, be too long-winded for the video/DVD medium, assuming that the student may not have heard my particular perspective before. Mara’s point that the philosophical discussions would be better placed in its own section is duly noted. There are additional statements in the review that I object to. In regards to the improvised performance at the end that “…incorporated several of the moves she had just taught,” virtually all of the movements taught were also demonstrated in the performance section. So that comment was inaccurate and misleading to the reader. Also, in her suggested “bloopers and outtakes” segment, Mara quoted only a portion of my comment when I had stepped off the edge of the dance floor momentarily. This was a incident that I decided to keep in during the editing process because it allowed another opportunity to reinforce a important point regarding balance: that “If I lift from the back, I would remain more centered’—perhaps not perfectly delivered, but helpful none-the-less. When does a “critical” review degenerate into a toxic tirade by a “critical” reviewer? Objectivity is lost when one’s ability to clearly discriminate with reasoned and careful analysis becomes obscured, resulting in inaccuracy and misinformation. By way of observation, I had the sense while reading the accelerating acid-tone of the review turned rant, that Mara was obviously frustrated—a dissatisfied perfectionist perhaps. From my years of publishing Habibi, I can appreciate the challenges involved in motivating qualified writers to contribute. There is a risk of being held hostage by poor writers who insist on being published regardless of misleading inaccuracies, graceless premises and (not in this case) grammatical errors. In Mara’s review, eleven out of fourteen paragraphs contained negative comments—only six sentences were positive comments about the content! That seems excessive and unbalanced. She, in effect, dissuades students from benefiting from my teaching as evidenced by the letter from the Australian dancer who thanks the reviewer for protecting her from being “ripped off.” I question whether Gilded Serpent is used, at times, as a platform for controversy and gossip. Where is the necessary editorial direction and promotion of higher industry standards? In my opinion, what is needed is a mutually affirming environment—one that celebrates our talents and diversities, communicates essential knowledge, inspires our artistry and integrates us into a cohesive whole. Repectfully,
11-17-05
re: Shareen
el Safy's Exploring the Drum Solo “DVD” by Mara al-Nil 11-17-05
re: Belly
Dance Secrets for Fitness and Rejuvenation by Keti Sharif Here's what I don't quite understand, though: Keti states that taqsim movements must be done repetitively for 30 minutes to provide a muscle toning effect. Is she referring to the same movement or to different movements? I think it would be difficult to run a class of about 50 minutes in length that included 30 minutes of snake arms, for example. Maybe it's just my lack of understanding, but I'd welcome some clarification on this point. Thank you, 11-15-05
re:Najia's Articles on Gilded Serpent As a dancer from “way back” and now a teacher, I now find it difficult to guide students through the huge variety of current dance styles towards a style that still bears some relationship to what I learned, loved and performed over the past twenty five years. I can never be sure now what is expected when a new student joins my classes and they say they want to learn belly dance. I have to quiz them about where they have seen the dance, who was dancing etc. and this may lead me to advise them to seek out one of the many self styled specialists in cross-over dancing. There was a time in my experience, when women who had never danced competitively or even for school concerts could show up at a belly dance school and hope to learn what they had seen in their local Turkish or Egyptian restaurant. These days the chance is that the dancer they saw spends at least three days in the gym, perhaps with a personal trainer, and had undergone years of classes in many different dance styles which she incorporates into her choreography. So what can I teach them when they have those sorts of stars in their eyes? Perhaps this is the reason for the growth in popularity of ATS. At least it has some rules, students know what they are getting and it’s probably achievable for the late blooming dancer. I refuse in my classes to succumb to choreography that is simply dancing to counts or “walking with veil”. However I sense the impatience of students to get past the listening to the music bit and get cracking with the club beat. Sadly, my observation as well as the students, is that the most popular belly dance performances are those that incorporate athletic body grinding moves to hot club music. Funk, hip hop, jazz, and Latin techniques and even occasionally some gymnastics are all called into service to pump up the traditional oriental style, and I must admit that the effect, particularly with thousand dollar costumes can (when some subtlety is employed) be dazzling. It’s interesting to note however that all these other “pure” styles that belly dancers call on have strict rules about how their dance should be performed and incorporating belly dance moves into their performance would definitely lose them performance points with their audience. I therefore applaud Najia’s encouragement to dance students to retain the uniqueness of belly dance. Although it’s probably too late for that for our dance, I’ll keep trying. Jamila
11-9-05
re: How MECDA began by Feiruz
Aram
11-8-05
re: My Experience with the BDSS
Audition in Paris by Dazzel Salwa 11-3-05
re:Belly
Dance, Burlesque and Beyond: Confessions of a Post Modern Showgirl by
Princess Farhana (Pleasant Gehman) I also see how we still fight an uphill battle. Here is a recent example: Over the past few weeks, I have been trying to line up schools for a presentation of the International Peace Belt. It is a beautiful piece of art, and has been to so many places. I was the sponsor of the belt for Tucson; as I advertised for the show, I made it perfectly clear that I am a belly dancer. I was turned down by many schools, since it seems that when they learned I was a belly dancer, the whole idea became cheap and sleazy to them. I had one administrator ask me where the belly dancing came into the belt presentation, and said “We don’t do that here!” I made it clear that the Belt presentation was just about the Belt, and that we were indeed having a show with belly dancers to honor it later on that evening. She said she would talk to the school board and see what they wanted to do; and like the majority of schools, they never called me back. And I am quite sure it was the stigma around this dance. Luckily, belly dance is slowly being accepted as the ignorance falls away. Combining stripping and belly dance is a big mistake. I’m afraid that if this trend picks up, we will be right back where we started... dancing in dives and crummy restaurants, and back alley juke joints. Or in strip clubs. I don’t want that at all. I came to this dance to learn to belly dance, not strip, not act sexual, or teasingly sensual, if we must use that word. I wanted to keep all my clothes on. My students feel the same way. If I wanted to strip, then by gosh, I would take some lessons. I’m so discouraged
to think that just as I began my career so long ago, it may end the same
way: watching this dance lose respect from regular folks and from US,
the dancers. |
|||||
Email the Snake--editor@gildedserpent.com Cover page Calendar Comics Bazaar About Us Letters to the Editor Ad Guidelines Submission Guidelines
|
||||||