
-In
memory of my fascinating muse,
Kaethe Kliot, "Lacis", Berkeley
|
Gilded Serpent Presents..
Lace and My Muses:
Everything Old Becomes New Again
Section 1, Part Two
by Najia Marlyz
July 5, 2004
Antique laces,
with their delicate, fine, creamy twisted threads, and the
heavier tea-tinted Victorian versions, were among the irresistible
and compelling temptations set before me by my earthly muses. They
renewed my faith in the childhood belief that I could become
anything I dreamed I could be. As a young girl, I had dreamed
of becoming a dancer, not the Kindergarten teacher I had become
as a pragmatic young woman.
Now it was
the ancient, exotic art of Belly dancing and my fantasies of
the bizarre life of a Belly dancer that smoked incense into
my heart. All of the fantasy and romance that dance
held out to me was made attainable and encouraged by my close
Berkeley friends, Kaethe and Jules Kliot and
their children. None of us had any notion the year we all met
that I, a fairly colorless young woman of 27, due to their
influence, would recreate my life into the colorful adventure
that has become my unlikely career in dance.
The
Kliots fostered my admiration for reclaimed antique laces and
other types of handwork through their own fascination and obsession
with it. They motivated and inspired me to explore artistic
expression and some of the performance arts. I hoped only
that I might become flamboyant enough to actually wear a particularly
glamorous bias-cut, black, form-clinging dress that had found
its way into my closet from one of my Sunday group forays to
a large nearby "Flea Market" with the Family Kliot. The 1930s
spaghetti strap dress had no lace on it, but it was studded
with tiny, tiny, rhinestones throughout. It was unlike anything
I had ever worn before.
I cannot
imagine what prompted me to haggle for it at the flea market,
except that a Hollywood starlet had worn the Carole Lombard-style
dress. I was irresistibly drawn to it and bought it on a whim
because my mother's older sister had been a starlet in the
silent movies, and she had traveled the world wearing her glamorous
clothing.
I secretly
identified with my aunt and her lifestyle, which, of course,
our family considered wild. Unforgivably wild! Perhaps
they only disapproved because my aunt had graced her life
with five consecutive husbands and a stable full of winning
Arabian racehorses.
However,
the force that drew me back to my interest in the arts, and
ultimately, forward into the art of dance and other fantasy
adventures, was not my aunt! Instead, Kaethe and her husband
became my natural and very human muses, entering into my life
as two intertwined parts, like the yin and yang symbol many
of us wore in the '60s. Meeting them seemed to me to have been
foreordained because their friendship and mentoring became
a pivotal point for radical change in my life. The
time I spent with them provided me a lifelong inspiration for
exploring unusual things and has prompted my quest to become
noticeably unique in whatever activity I take on: not just
including dance, but especially dance.
I am
indebted to them, and now believe that I can only attempt
to repay them by channeling my dance students into private
searches of their own similar to mine for: artistry, uniqueness,
unrelenting resourcefulness, and the ruthless belief that
you can attain whatever you can dream with clear vision
and extraordinary focus.
At the time
we met them, my husband and I had purchased a piece of residential
property overgrown with Poison Oak on the upper west rim of
Wildcat Canyon next to Berkeley. The property was about ten
minutes away from the politically tumultuous campus of the
University of California at Berkeley, where I had studied art
and design as an undergraduate student just a scant five years
before. I had returned, seeking my Master's degree, and I was
hoping to find a new direction for my life.
I did
not simply find my new direction, but formed it for myself
deliberately out of Silly Putty, a little talent, and my
own very palpable daydreams. I definitely did not find
it in the sciences at the University!
My
husband and I searched for an innovative architect for our
proposed home on the canyon's edge. After one false beginning,
we found Jules Kliot for our architect, and we were convinced
that we had found exactly the right person: a particularly
free spirited artist/photographer/architect. He had taken
up creating both new and found art by combining many inter-related
arts, crafts, and skills. The Kliots, Kaethe and Jules, made
and sold objects that they had, in one way or another, repaired,
recycled, reclaimed, and/or refurbished. They were a vivacious
couple, inquisitive, daring and extremely capable craftwork
experts (or if they weren't, they quickly became so through
research, and occasionally, even trial and error). It was
a time of sparkling Kismet and self-discovery for me!
I enrolled
in a couple of Kaethe's handwork instructional workshops, such
as tapestry weaving for neophytes, and quickly came to regard
handcrafted objects as significant forms of art, similar to
the graphic arts, simply because they both regarded it as such.
Eventually, they taught me how to recognize and appreciate
fine handwork from various parts of the world, but moreover,
for both of them, everything became an artistic opportunity! One
of the first skills Kaethe taught me was how to build what
she called "a decent sand castle" on the beach. that is, after she
had pierced my ears and complained repeatedly that I did not
know how to dress myself for personality or any sense of style.
The
two of them seemed almost magical to me, and over an extended
period of years, their influence instigated a radical transformation
of my life. They were often my sources of inspiration to reach
new heights in ideas and skills I had previously thought unattainable
and/or frivolous.
In
the sense that they became my mentors and my encouragement
for creative endeavors, they became my human muses for the
arts. They pushed me headlong into the world of dance through
my longing to actually utilize some of the beautiful handcrafts
that we had found together.
Often,
I was invited to tag along with their family and participate
in quixotic adventures, finding examples of the recycled, skillfully
handmade objects of lace, art, and other collectables in estate
sales, auctions, flea markets, and even dumpster diving and
beach gleaning, too. Whatever we found and brought home
was usually complex and intricate handwork that had been discarded
decades before the modernism that comprised the usually tacky '60s
world of tie-dyed Berkeley.
From time
to time, when Kaethe complained that I didn't know how to dress
myself correctly, I hated to admit it, but I knew that she
was right. I actually feared doing much of anything that I
considered flamboyant!
The
two of them dared me and both scoffed at my hesitancy to
wear some of the beautiful, sexy, glamorous vintage dresses
and other vintage garments that we found and purchased
on some of our daytrips. Eventually, I relented; I did
wear them. I even wore them to Safeway.
In a Benicia
antique store on the Delta of the San Joaquin and Sacramento
Rivers, I found a cream-colored, fine wool opera cape with
real handmade bobbin lace panels, rows of little handcrafted
tassels and two over-sized decorative tassels on the chest! I
purchased and wore the exotic cape everywhere! The proprietor
of the antique store who sold me the ornate garment told me
that it had belonged to the wife of a captain of a Sacramento
River paddle-wheeled steamboat who wore the fancy cape to the
San Francisco opera. I wore it less often after a woman stopped
me while I shopped at Safeway grocery store and inquired politely,
"Oh,
Miss! Just what is that costume that you are wearing supposed
to be?"
Included
among our finds were: dresses, blouses, nightgowns and other
intimate apparel of silk, cotton, or linen from a time long
since past. Commonly, they had bits of fine lace incorporated
and were soft, airy and free of spandex and elastic. (Usually
there were little mother of pearl buttons and finely braided
ribbon drawstrings where we now employ elastics, Velcro fasteners,
snaps, and plastic buttons.)
Kaethe,
with her large pale blue eyes and photogenic high cheekbones,
had come to America from
Cologne, Germany.
One
of the landmark thrills of my dance career happened when
I was able to send Kaethe a couple of picture postcards
from her birth city, Cologne (Koln). I had emulated Kaethe
in some respects, and I hoped that she would be pleased
that I had taken my dance to her hometown.
As
far away as I was, still I felt close to her in the late '80s
when I went to Koln and to Berlin to teach dance workshops
and master-classes during a three or four-year period, sponsored
by German dance teachers. 
Kaethe
shared with me, and others who were interested in handmade
and vintage items, some of her European gained knowledge of
how to care for delicate, aging fabrics to restore them to
life. (Please see Part
One of this article where I have discussed the care of
Assiut cloth that is used in dance.) Together, we all
attended art museums and galleries, and in the museum pieces
we viewed, Kaethe pointed out to me how old hand work of gold
fabric had been laid out thread-by-thread and "couched" with
fine red threads to create its design. I learned how to recognize
the difference between hand-worked lace and machined lace and
also hand embroidery from machined embroidery.
Jules
taught me how to design and make artistic and one-of-a-kind
carpets for my new home using shards and remnants from the
carpet mills, new backing, and pounds of liquid latex. The
walls of my newly constructed home were starkly white and they
seemed to beg me for collections of interesting things like
a ravenous art gallery. I, too, was a stark white wall and
more than ready for almost any life adventure to begin.
My first
adventure arose as a dared opportunity for me to teach a women's
exercise class at the Berkeley YMCA as a stand-in for the original
instructor who went to live in Israel for
a year. My two earthbound muses encouraged me to take on the
challenge, make of it something unique and individual, and
stamp it with my personality. So, I did, even if I did drag
my feet at first, because I had thought of myself as a teacher
for children only. I had decided that exercises should be
choreographed and set to music rather than counting out the
repetitions, as was the practice of the time. I re-named it "Dancercise" a
name and format that has been shared by many exercise teachers
since then. A year later, in 1969, Kaethe and Jules were both
present the day I opened my new class for women that was all
my own at the Albany YMCA.
One
teaching venue led to another, until I had amassed a whole
phalanx of parks and recreation departments where I taught
my exercise regime, twelve or more hours per week. That was
a lot of exercise! I challenged my "exercise ladies" to become
and look like exotic women: to work out in colorful leotards,
to wear, and even make, handcrafted jewelry. (It was still
the '60s and the word "ladies" was not considered
a pejorative term then.) So I made and wore it myself to
my workout classes. I made every attempt to interest my clientele
in concocting a fabulously daring, colorful, and ethnic personal
appearance -just as Kaethe urged and prodded me to do for my
image.
These
were meager beginnings, I know, and perhaps they will not seem
extraordinary to anyone now, but I had set my feet on a path
toward an enduring love of handcrafted articles that influenced
my early Belly dance costuming and translated it into dancing
my fingers in a new way. The era was a time of growth, learning
and expansion for me, and all of
us became inextricably embroiled in the ideas generated by
the resurgence of handcrafts, design, and reclamation of handwork
produced and nearly forgotten in earlier decades -in some cases,
earlier centuries! I was awakening to finely made handcrafts
rather late in life; after all, I was already twenty-seven
years old and I could not wear my Carole-Lombard dress to exercise
lessons. I needed something more!
In
Part Three of Lace and My Muses I will show you
photos of some of the ways in which we dancers created our
home-grown costuming for dance in the '60s and '70s reclaiming,
recycling, and quite literally, making everything old new again.
(I consider
this article another picture postcard that I'm sending out
to honor my mentor and muse, Kaethe, who died two years ago,
August of 2002; this time, it is she who is far away, yet close
at the same time, an integrated part of my life. -Najia Marlyz)
Have
a comment? Send
us a letter!
Check the "Letters to the Editor" for
other possible viewpoints!
Ready
for more?
6-15-04 Lace and My
Muses Part 1: Egyptian Mummy Lace or “Assiute Cloth”
I
fastened around my hips a white Assuite cloth encrusted with
gold knots throughout, forming pictographs of falcons, pyramids,
crosses, and diamond shaped designs.
4-9-04 Who Died and Made You
Queen of Dance? by Najia Marlyz
This lack of background basic performing experience would
be unheard of and un-tolerated in any other dance form.
12-24-03 Dancing
Inside Out by Najia Marlyz
The
state of Oriental Dance in America, as it is most often seen
today in festivals and restaurants, is at a crossroads of change
from which there will be no way to return.
8-2-04 A
Whole Latte' Shaking Going On, Belly Dance Comics
by Alexandria
"Ok,
I think we can stop now!"
7-27-04 Belly
Dance Superstars at DNA Lounge page 2, photos by
Lynette
More
eye candy! Performing in one of the most trendy clubs in San
Francisco!
7-21-04 Leila,
An American Dancer in Cairo by Catherine Barros,
She
would walk into these huge ballrooms filled with thousands of
people with a huge stage in the middle of the room while television
cameras on cranes are taking note of everything. |